Departmental Papers (Classical Studies)

Document Type

Book Chapter

Date of this Version

2008

Publication Source

Servius: Exegetical Stratifications and Cultural Models | Servio: Stratificazioni Esegetiche e Modelli Culturali

Start Page

112

Last Page

131

Abstract

When we speak of Servius' commentary on the works of Vergil, we understand that the name of Servius, which we use mainly for conve­nience, cloaks in apparent unity a work that is notable for its diversity and heterogeneity. This remark pertains not only to the existence of two Servian commentaries, the one written by Servius himself in the fifth cen­tury and the one compiled several centuries afterwards and eventually published by Pierre Daniel, but also to the diverse prior sources on which both these commentaries are based. It is well known that much of the material in these commentaries is tralatician. Except in a few specific cases, however, we cannot name either the proximate or the ultimate source of any given contribution, nor can we claim to understand fully the general principles that Servius followed in compiling his work. In this paper I will review some of those cases in which we can say with cer­tainty or with reasonable probability how some specific passages in Servius took their current form, and will attempt to clarify what these instances can tell us about Servius' working methods in general. In order to keep this essay within manageable limits, I will confine my examina­tion to passages in which the Servian commentaries show a strong affinity with the exegetical tradition of Homer.

Copyright/Permission Statement

Posted with permission from Peeters Publishers.

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Date Posted: 10 January 2017